MUHAMMED (PHUH) THE GREATEST BY BABA ALI MUSTAPHA
To every Muslim on this planet earth irrespective of
cultural, geographical and political differences, Muhammed (PBUH) is Allah's
greatest creation and was sent as a mercy for all mankind. A thousand million
Muslims however, do not require any surveys, list or research to arrive at this
conclusion. It is a non-negotiable article of faith that Muhammed (PBUH) is the
greatest
.
BUT WHAT OF THE NON-MUSLIMS
Surprisingly,
over the centuries many an eminent non-Muslims had rated Muhammed (PBUH) most
highly and given due recognition to his greatness.
-
Among
such non-Muslim intellectuals is Michael H. Hart a Christian American,
astronomer, Mathematician, lawyer, chess master and Scientists after extensive
research published an incisive biography of the 100 most influential people
from Adam to our time. The biographical rankings with explanation describes the
careers of religious and political leaders, inventors, writers, philosophers, scientists
and artists.
-
From
this research, which included personalities such as Jesus Christ, Moses,
Caesar, the Wright brothers, Napoleon, Shakespeare, Columbus and Michelangelo;
Michael Hart rated Muhammed (PBUH) as number one. He concluded the biography
with the words 'it is this unparalleled combination of secular and religious
influence which i feel entitles Muhammed to be considered the most influential
single figure in human history.
May Allah exalt Muhammed (PBUH), his family, his
companions and all the believers. Insha-Allah!
I here by privileged to present to you the entire chapter
on Muhammed (PBUH) from Michael Hart's book "THE 100 ,A RANKING OF THE
MOST INFLUENTIAL PERSONS IN HISTORY'.
1 MUHAMMAD 570-632
My choice of Muhammad to lead the list of the world's
most influential persons may surprise some readers and may be questioned by
others, but he was the only man in history who was supremely successful on both
religious and secular levels.
Of
humble origins, Muhammad founded and promulgated one of the world's greatest
religions and became an immensely effective political leader. Today thirteen
centuries after his death, his influence is still powerful and pervasive.
The
majority of the persons in this book had the advantage of being born and raised
in centers of civilization, highly cultured or politically pivotal nations.
Muhammad, however, was born in the year 570, in the city of Mecca, in Southern
Arabia, at that time a backward area of the world, far from the center of
trade, art and learning. Orphaned at age six, he was reared in modest
surroundings. Islamic tradition tells us that he was illiterate. His economic
position improved when at age twenty-five, he married a wealthy widow.
Nevertheless, as he approached forty, there was little outward indication that
he was a remarkable person.
Most
Arabs at that time were pagans who believed in many gods. There were, however,
in Mecca, a small number of Jews and Christians; it was from them no doubt that
Muhammad first learned of a single, omnipotent God who ruled the entire
universe. When he was forty years old, Muhammad became convinced that this one
true God (Allah) was speaking to him, and had chosen him to spread the true
faith.
For
three years, Muhammad preached only to close friends and associates. Then,
about 613 he began preaching in public. As he slowly gained converts, the
Meccan authorities came to consider him a dangerous nuisance. In 622, fearing
for his safety, Muhammad fled to Medina ( a city some 200 miles north of Mecca)
where he had been offered a position of considerable political power.
This
flight, called the Hegira, was the turning point of the Prophet's life. In
Mecca, he had had few followers. In Medina, he had many more, and soon he
acquired an influence that made him virtual dictator. During the next few
years, while Muhammad's following grew rapidly, series of battles were fought
between Medina and Mecca. This was ended in 640 with Muhammad's triumphant
return to Mecca as conqueror. The remaining two and one-half years of his life
witnessed the rapid conversion of the Arab tribes to the new religion. When
Muhammad died in 632, he was the effective ruler of all southern Arabia.
The Bedul
tribesmen of Arabia had a reputation as fierce warriors. But their number was
small, and plagued by disunity and internecine warfare, they had been no match
for the larger armies of the kingdoms in the settled agricultural areas to the
north. However, unified by Muhammad for the first time in history, and inspired
by their fervent belief in the One true God, these small Arab armies now
embarked upon one of the most astonishing series of conquests in human history.
To the northeast of Arabia lay the large Neo-Persian Empire of the Sassanid’s,
to the northwest lay the Byzantine, or Eastern Roman Empire, centered in Constantinople.
Numerically, the Arabs were no match for their opponents. On the field of
battle, through, the inspired Arabs rapidly conquered all of Mesopotamia, Syria
and Palestine. By 642, Egypt had been wrested from the Byzantine Empire, while
the Persian armies had been crushed at the key battle of Qadisiya in 637, and
Nehavend in 642.
But even
these enormous conquests which were made under the leadership of Muhammad close
friends and immediate successor, Abu Bakr and Umar Ibn al-khattab did not mark
the end of the Arab advance. But, 711, the Arab armies had swept completely
across North Africa to the Atlantic Ocean. There they turned north and crossing
the street of Gibraltar, overwhelmed the Visigoth Kingdom in Spain.
For a
while, it must have seemed that the Moslems would overwhelm all of Christian
Europe. However, in 732, at the famous battle of Tours, a Moslem army, which
had advanced into the center of France, was at last defeated by the Franks.
Nevertheless, in a scant century of fighting, these Bedul tribesmen, inspired
by the word of the Prophet carried out an Empire stretching from the borders of
India to the Atlantic Ocean-the largest empire that the world had yet seen. And
everywhere that the armies conquered, large scale conversion to the new faith
eventually followed.
Now, not
all of these conquests proved permanent. The Persians, though they have
remained faithful to the religion of the Prophet, have since regained their
independence from the Arabs. And in Spain, more than seven centuries of warfare
finally resulted in the Christians reconquering of the entire peninsula.
However, Mesopotamia and Egypt, the two cradle of ancient civilization has
remained Arab as has the entire coast of North Africa. The new religion of
course continued to spread, in the intervening centuries, far beyond the
borders of the original Moslem conquests. Currently, it has tens of millions of
adherents in Africa and central Asia and even more in Pakistan and northern
India and in Indonesia. In Indonesia, the new faith has been a unifying factor.
In the Indian subcontinent, however, the conflict between Moslems and Hindus is
still a major obstacle to unity.
How, then,
is one to assess the overall impact of Muhammad on humanity? Like all
religions, Islam exerts an enormous influence upon the lives of its followers.
It is far thus reason that the founders of the world's great religions all
figure prominently in this book. Since there are roughly twice as many Christians
as Muslims in the world, it may initially seem strange that Muhammad has been
ranked higher than Jesus. There are two principal reasons for that decision.
First, Muhammad played a far more important role in the development of Islam
than Jesus did in the development of Christianity. Although, Jesus was
responsible for the main ethical and moral percept of Christianity (Insofar as
these differed from Judaism). St Paul was the main developer of Christian
theology, its principal proselytizer, and the author of a large portion of the
New Testament.
Muhammad,
however, was responsible for both the theology of Islam and its main ethical
and moral principle. In addition, he played the key role in proselytizing the
new faith, and in establishing the religious practices of Islam. Moreover, he
is the author of the Moslem Holy Scriptures, the Koran, a collection of certain
Muhammad's insights that he believed had been directly revealed to him by
Allah. Most of these utterances were copied more or less faithfully during
Muhammad's lifetime and were collected together in authoritative form not long
after his death. The Koran, therefore, closely represents Muhammad's ideas and
teaching and to a considerable extent his exact words. No such detailed
compilation of the teaching of Christ has survived. Since the Koran is at least
as important to Muslims as the bible is to Christians, the influence of
Muhammad through the medium of the Koran has been enormous. It is probable that
the relative influence of Muhammad on Islam has been larger than the combined
influence of Jesus Christ and St. Paul on Christianity. On the purely religious
level, then, it seem likely that Muhammad has been influential in human history
as Jesus.
Furthermore,
Muhammad (unlike Jesus) was as secular as well as a religious leader. In fact,
as the driving force behind the Arab conquests, he may well rank as the most
influential political leader of all time.
Of many
important historical events, one might say that they were inevitable and would
have occurred even without the particular political leader who guided them. For
example, the South American colonies would probably have won their independence
from Spain even if Simon Boliver has never lived. But this cannot be said of
Arab conquests. Nothing similar had occurred before Muhammad, and there is no
reason to believe that the conquests would have been achieved without him. The
only comparable conquest in human history are those of the Mongols on the
thirteen centuries, which were primarily due to the influence of Genghis Khan.
These conquests, however, though more extensive than those of the Arabs, did
not prove permanent, and today the only area occupied by the Mongols are those
that they held prior to the time of Genghis Khan.
It is
far different with the conquests of the Arabs from Iraq to Morocco, there
extends a whole chain of Arab nations unified not merely by their faith in
Islam, but also by their Arabic language, history and culture. The centrality
of the Koran in the Moslem religion and the fact that it is written in Arabic
have probably prevented the Arab language from breaking up into mutually
unintelligible dialects, which might otherwise have occurred in the intervening
thirteen centuries. Differences and divisions between these Arabs states exist,
of course, and they are considerable, but the partial disunity should not blind
us to the important elements of unity that have continued to exist. For
instance, neither Iran nor Indonesia both Oil-producing states and both Islamic
in religion, joined in the oil embargo of the winter of 1973-74. It is no coincidence
that all of the Arab state, and only the Arab state, participated in the
embargo.
We see,
then, that the Arab conquest of the seventh century have continued to play an important
role in human history, down to the present day. It is this unparalled
combination of secular and religious influence which i feel entitle Muhammad to
be considered the most influential single figure in human history.
This is
the end of the chapter on Muhammad from the book "THE 100 A RANKING OF THE
MOST INFLUENTIAL PERSONS IN HISTORY' by Michael H. Hart in which he ranked
Muhammed as the most influential person in the history.
OTHER NON-MUSLIMS INTELLECTUAL VERDICT ON MUHAMMAD (PBUH)
'If a man like Mohammed were to assume the dictatorship
of the modern world, he would succeed in solving its problem that would bring
it the much needed peace and happiness'.
George Barnard Shaw
' People like Pasteur and Salk are leaders in the first
sense, people like Ghadhi and Confucius, on one hand, and Alexander, Caesar and
Hitler on the other are leaders in the second and perhaps the third sense.
Jesus and Budha belong in the third category alone. Perhaps the greatest leader
of all time was Mohammed, who combined all three functions. To a lesser degree,
Moses did same.'
Professor Jules Masserman.
'Head of state as well as the church, he was Caesar and
Pope in One, but he was pope without the Pope's pretensions, and Caesar without
the legions of Caesar, without a standing army, without a body guard, without a
police force, without a fixed revenue, if ever a man had the right to say that
he ruled by a divine right, it was Muhammad, for he had all the powers without
their supports. He cared not for the dressings of power. The simplicity of his
private life was in keeping with his public life'.
Rev. R. Bosworth-Smith
'Muhammad was the soul of kindness, and his influence was
felt and never forgotten by those around him.'
Diwan Chand Sharma, The Prophet of the East, Calcutta 1935, p.122
' Four years after the death the Justinian, AD 560, was
born at Mecca, in Arabia, the man who of all men exercised the greatest
influence upon the human race.......Muhammad'.
John William
Droper, M.D,LLD. A history of intellectual development of Europe, London, 1875, VOL I, PP329-330.
'In little more than a year he was actually the
spiritual, nominal and temporal ruler of Medina, with his hands on the lever
that was to shake the world'...
John Austin,
Muhammad the Prophet of Allah' In T.P's and Cassels weekly for 24th September,
1927.
'Philosopher, Orator, Apostle, Legislator, Warrior,
Conqueror of ideas, Restorer of rational believe, of cult without images, the founder
of twenty terrestrial empire and of one spiritual empire that is Muhammad. As
regards all standards by which human greatness may be measured, we may well
ask, is there any man greater than he is?
Lamartine,
historie de la turque, Paris 1854, Vol II 00 276-277.
' It is impossible for anyone who studies the life and
character of the great Prophet of Arabia, who knows how he fought and how he
lived, to feel anything but reverence for that might Prophet, one of the great messengers of the
Supreme. And although in what i put to you i shall say many things which may be
familiar for many, yet i myself feel whenever i re-read them, a new way of
admiration, a new way of reverence for that mighty Arabian teacher'.
Annie Besant, The life and teaching of Muhammad, Madras 1932, p.4.
'Muhammad is the most successful of all Prophets and
religious personalities.
Encyclopedia Britannica.
' I have studied him- the wonderful man and in my opinion
far from being an anti-Christ, he must be called the savior of humanity.'
George Bernard
Shaw in ‘The Genuine Islam’.
' By a fortune absolutely, unique in history, Mohammed is
threefold founder of a nation, of an empire and of a religion'.
Rev. R. Bosworth-Smith in 'Mohammed and Muhammadanism, 1946.
'That is (Muhammad reforms enhanced the status of women
in general is universally admitted".
(H.A.R. Gibb,
Mohammadanism, London, 1953 p.33).
Baba Ali Mustapha is of Ngarannam ward, Bolori II,
Maiduguri, Borno State, Nigeria.
No comments